![]() ![]() But when once the invisible world was supposed to be opened, and the lawless agency of bad spirits assumed, what measures of probability, of decency, of fitness, or proportion–of that which distinguishes the likely from the palpable absurd–could they have to guide them in the rejection or admission of any particular testimony?–That maidens pined away, wasting inwardly as their waxen images consumed before a fire–that corn was lodged, and cattle lamed–that whirlwinds uptore in diabolic revelry the oaks of the forest–or that spits and kettles only danced a fearful-innocent vagary about some rustic’s kitchen when no wind was stirring–were all equally probable where no law of agency was understood. In the relations of this visible world we find them to have been as rational, and shrewd to detect an historic anomaly, as ourselves. ![]() ![]() We are too hasty when we set down our ancestors in the gross for fools, for the monstrous inconsistencies (as they seem to us) involved in their creed of witchcraft. ![]()
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